Archive for category Hard Questions

The Temple Pattern: Friendship Pt. 2

Last week I wrote a blog post about true friendship, what it means to be a friend Biblically, and whether or not Christians should be friends with non-Christians. I may have stirred up some contention in your minds, and I wanted to clarify what I meant when I said believers shouldn’t be friends with nonbelievers. This example that was given to me has been extremely helpful in understanding where people should stand in their intimacy with me.

First let me say that we live in a day where people and things are invading private space more than ever. Many marriages are breaking up because the children are put in the place of the spouse. Every relationship in our lives has its proper place. It’s when we mess with that pattern that our lives begin to crumble. I hope that this example can clarify some of these things for you, as they have for me.

When I first heard the example of relationships and the temple in Jerusalem, I did some research of my own. I was amazed as I saw how perfectly that design works with the way our lives ought to be:

The Outer Court – the Court of Gentiles

The first layer is where the Gentiles were allowed to enter and fellowship with the Jews. They were not allowed to go any further than that line. As the Jews were separated from the Gentiles, so we are called to be separate from the world. This does not mean that we are never to associate with non-Christians. Please don’t misunderstand me. Jesus ate with sinners, but for a purpose. Paul met and reasoned with sinners, but for a purpose. I think that purpose was two-fold, as exemplified in the temple and in 1 Peter 2:

“Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.”

The Gentiles are to be brought in that they might, as in the temple, 1) behold the need for sacrifice and grace and 2) to behold the glory of God within. They are not to be intimate counselors, brought deeper into fellowship in their current state of unbelief; the tension is that we desire them to come in, but in full faith in God. I have seen the ill effects on a Christian when they only have non-Christian friends around them; it leads them to sin, conviction, and guilt, and their witness is tarnished.

The Inner Courts – The Courts of Women and Men

I found it quite interesting that the next court was particularly for the women, since I am a guy. Ladies, for you the next two sections will be the exact opposite. However, as I said before, we live in an age where relationships between men and women, particularly young men and women, are being corrupted. Why? I think it is because this wall of separation has been removed in the name of “equality”. Again, listen closely and don’t misinterpret me: all are in equal need of a Savior and stand in equal grace in Christ, no matter their gender; but in practically everything else, men and women are entirely unequal. Paul commands Timothy to treat “the younger [women] as sisters, with all purity” (1 Tim. 5:2). Peter calls women “the weaker vessel” (1 Pet. 3:7). Don’t take that as an insult; take it as a compliment. The best way I can think to explain is an analogy a friend of mine gave: men are like cast-iron kettle pots, made for sitting in the heat of the furnace, boiling and brewing and taking the hits; women are like fine china, to be handled with grace and care, to be treated in a refined manner.

As a man, I should never treat a lady like I treat my brothers in Christ. I am to care for my sisters as family, but with a particular tenderness; never flirtatious, never playful or rowdily. I should be open to them as family; but there are some things about me that no woman should ever know, save one (we’ll get to that later). Thus, though they are part of my family in Christ, they are not in the position my brothers are.

The Court of Priests (Family and Deeper Friendships)

As I said earlier, there are some things my sisters will never know about me; but even more there are some things that some brothers will never know that others do. The next chamber in is the Court of Priests. This place is reserved for those who are closest to me: my family, my band of brothers, and eventually, Lord willing, my children. These people have a deeper and more ready access to me than anyone in the previous courts. They know me better than anyone else, either because I’ve lived with them my whole life or because I have grown close to them over time.

Proverbs 17:17 says that “a brother is born for adversity.” Though I said in my last post on friendship that that verse could be retranslated, I love the idea that my older brother is given to me to be a help and a source of strength in time of need. God has given me these particular family members and these particularly deep friendships so that I might be encouraged, edified, and, if necessary, rebuked. When you let people deep into your life, and trust is built, they will likely see your flaws better than you do; thus, though it is true in all relationships, it is especially true in this one that we must be humble and submit ourselves to one another, that we may grow together.

The Holy of Holies – the Most Intimate Place

And now we come to the final chamber. For me, this chamber is currently empty, because it is reserved for one person alone. Of course, my greatest intimacy is to be with God; but in regards to human relationships, there is one person who should take the most intimate spot in my life: my wife. Ephesians 5 gives us a powerful example of what it means to be married, using Christ’s relationship to the church as an example. As a husband, I am to love her, give myself for her, sanctify her, cherish and nourish her. My relationship with her is to be the most intimate, the deepest relationship in my entire life. That’s why Charles Spurgeon called the Song of Solomon the holy of holies of the Bible. When this chamber is defiled by allowing the outside to influence it, that intimacy will be broken and harder to find.

Honestly, this theme of friendships and relationships could be (and has been turned into) a book. The purpose of this is to realign ourselves with God’s pattern, that He might be most glorified. When humanity fell, everything was broken by sin, rebellion, and selfishness. But God can, and has, reversed the effects of sin on the cross of Jesus Christ. He alone is the Friend who has loved so deeply that He gave His life, even to those who hated Him. Allow Him to build your life into His pattern; and if you do not know Him, then give your life to Him this day, for is not the Lamb that was slain worthy to receive the rewards of His sufferings?

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A Hard Question: Should Christians be Friends with Unbelievers?

I realize that the content of this particular post may be confusing and easily misunderstood. Read through it fully before you come to any conclusions about what I am saying. For more on this theme, I wrote a follow up post that should clear up any misunderstandings. Blessings. 

This isn’t a hard question in the sense that it took me much time to mull over and find a good answer to. It’s a hard question because the answer I will give you will likely be different than the one you’re thinking I will give.

“Christians shouldn’t be friends with non-Christians.”

That was the statement my roommate at Ellerslie made once, and it stuck with me. Of course, at the time, I disagreed with him; how else is a Christian to impact the world aside from being friends with those in it? However, it recently came to mind again, and, after some study, I think I agree with him.

In our American society, we have defiled and degraded the real meaning of friendship. Pause a moment, and think about it: how many Facebook “friends” do you have? How many of those do you actually see on a regular basis? How many do you talk to outside of Facebook? Yet we still consider them our “friends” when, in reality, they’re practically strangers to us. Dr. Baarendse, one of my brother’s professors, said in an essay, “Facebook has inflated the definition of friendship and thus devalued it. A friend used to be solid currency you could bank on: David and Jonathan, John Newton and William Cowper, John and Abigail Adams, Lewis and Tolkien. Diana is Anne Shirley’s bosom friend; Hopeful comforts Christian in Doubting Castle and lifts his face above the icy waters of the Jordan. In Facebook’s world, friend has come to mean casual acquaintance.”

But what is a friend, and why was my roommate convinced that Christians should not be friends with unbelievers (this has nothing to do with who’s your “friend” on Facebook, by the way)? Looking into scripture, I found a much more powerful definition of what it means to be a friend.

Friends share intimate council with one another:

In Exodus 33:11, it says that “the LORD spoke unto Moses face to face, as a man speaks unto his friend.” Abraham is called “the friend of God”, not because God shared a meal with him, but because God shared intimate knowledge with Abraham, even giving Abraham an opportunity to object to God’s plans (Gen. 18:23-33). If a friend is one with whom we can share intimate council with and receive advice from them, that should not be an unbeliever, because their counsel wouldn’t come from God’s Word, but from their own ideas, which may not be right.

Friends love one another at all times:

Proverbs 17:17 says, “A friend loves at all times, and a brother is born for adversity.” Some commentators have said that this verse could be translated in this fashion: “A friend loves at all times and becomes as a brother in adversity.” Proverbs 18:24 goes even further in saying that “there is a friend that sticks closer than a brother.” Through thick and thin, friends band together, as allies in war. We are in a war, between the powers of darkness and light. You want allies around you who will not draw you towards the enemy, but towards the King’s side; how can someone not on the King’s side help you do that?

Friends sharpen countenances:

The phrase, “Iron sharpens iron” is very well known, and comes from Proverbs 27:17, which states, “Iron sharpens iron; so a man sharpens the countenance of his friend.” When two friends meet and talk, at the end of the night, they both ought to be better off than they were an hour before. This goes back to sharing intimate counsel with your friends. Whether it’s a discussion on scripture, or simply life issues, friends always strive to better the other where they are lacking. Tolkien and Lewis, who were good friends, critiqued one another on their books, essays, stories, and thoughts, and because of it, they were that much better. Some even speculate that the character Treebeard in Lord of the Rings is the way Tolkien pictured Lewis. As a question, if we are turning to unbelievers to sharpen us, particularly spiritually, the result will more than often be a dulling of the spirit. Unbelievers don’t think spiritually; how then can we expect them to refresh our spirits?

Friends are willing to say and do things that hurt the other:

Proverbs 27:6 tells us that, “Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.” So often the enemy slays us spiritually with comfort and ease; but God pushes us onward with discomfort and hardship. I can attest to the fact that being rebuked by a friend hurts. You don’t want to be hurt, but in order to grow you know there must be pain. They sit you down, and say, “Listen we need to talk about something…” and then they proceed to tell you something you don’t want to hear. But it’s exactly what you need to hear. They are willing to tell you when you’ve messed up and when you need to fix something. Only a true friend will do that. Can you find that in the world, which so often laughs at our standards instead of reinforcing them?

Friends lay down their lives for each other:

Christ said to His disciples in John 15:13, “Greater love has no man than this, that a man lay down his life for his friends.” It is one thing to call someone your friend; the ultimate test is when it comes down to your life or theirs. Paul tells us in Romans 5:7, “Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. (NIV)” It is a rare thing to find the type of man or woman who would literally give their lives that you might live. If you have such a friend, you are very blessed. Such a friend will stand beside you through thick and thin. Would a person, living in the world and in selfishness, be willing to do such a thing as that?

We have degraded friendship to mean something very small, when Scripture calls it something grand. I do not think a Christian should have an unbeliever in their intimate counsel, as those that help them along life’s way. Do not think that I am saying a Christian should never associate with unbelievers. That would be silly and erroneous. What I mean to ask you is, who is your intimate counsel? Who loves you at all times? Who sharpens your countenance? Who is willing to wound and rebuke you when necessary? Who is willing to lay down their life for yours? Are you that type of friend?

There truly is only one friend who can and will stand by you forever. Circumstances may separate you from your earthly friends; even if they are the type of man or woman as described above, there will come a day when you are all alone. What then? Who shall you stand by? The only Faithful Friend, Jesus Christ. He said that “Greater love has no man than this”; and He meant it, proved it by giving His own life that we may live eternally. When there are none to guide you, let Him be your Counselor. When there are none to love you, let Him show you His everlasting love. When there are none to purify you, let His consuming fire burn you. When there are none to rebuke you, let Him search you and try you. And know that He has laid down His life that you might live. Let Him be your Friend, First in your heart; He shall stick closer than a brother, forevermore.

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A Hard Question: Where do aborted babies go?

Well, I’ve been thinking about some hot-button issues lately, and I thought I would post some of my thoughts on the above question, which is typically a precursor to another hard question (but we’ll get to that later). I think it’s very important to think about these things and other issues biblically, but also honestly. After all, we’re to love the Lord with all of our minds; have we been good stewards of the powers and faculties He has given us? Remember, thinking logically doesn’t break down belief, and intelligence isn’t the opposite of faith.

According to some statistics I gleaned from David Platt, over 45 million abortions have occurred since 1973, and 1.4 million more occur every year. It is estimated that one third of American women have an abortion some time in their lives. So, I understand this is a tough topic, with weighty conclusions that we must come to.

When a child is aborted (or miscarried, for that matter), where does that child go? Heaven? Or Hell? The first thing to understand is that God intimately knows every child in the womb, according to Psalm 139 – “For You formed my inward parts; you knitted me together in my mother’s womb. I praise You, for I am fearfully and wonderfully made” (ESV). Because of this, abortion is primarily a God issue; it is an affront to God’s sovereign authority as Creator.

That doesn’t answer the question at hand, though. I will say honestly, I do not know where these departed children end up. I have not seen in the Bible sufficient evidence to say “Yes” to Heaven or Hell, though I know which I hope for. There is the doctrine of the “age of accountability”, but I don’t know where that comes from, except for the Left Behind series, which is far from canon. However, I am thankful that I am not their Judge, and I have faith that “the Judge of all the earth [shall] do right” (Gen. 18:25). Knowing God is a God of mercy, I think that they shall be in Heaven.

I hope you see what this question can be, especially in the hands of an atheist. In the words of Admiral Ackbar, “It’s a trap!” Think about it: if you answer that aborted babies go to Hell, then they respond by saying, “I can’t believe that! How could a God of love and mercy do that to innocent children? I could never believe in a God like that!” If you answer that you believe they go to Heaven, their reply will be, “Well, why aren’t you pro-choice then? Isn’t it better that they get a free pass into Heaven than live and have the chance of going to Hell?” Now, you’re in a conundrum.

There are many things that could be said in response to the first question regarding Hell. However since I believe that they go do end up in Heaven, I want to answer the second contention, that it’s better for them to be aborted.

Don’t be put off by my immediate answer. Yes, I do think it would be better for them to be in Heaven if they are aborted. I am not, however, pro-choice; I am very much against abortion. The problem is, this question singles out the child, totally disregarding everyone else affected by abortion. It is certainly better for the child; but what about its mother? There are hundreds of stories of women who have had abortions that scarred them emotionally for the rest of their life, not considering the horribly botched abortions that have killed. What about the doctors and those assisting in the abortion? Some of them have come out horrified at what they have done. So yes, while it may seem at first that abortion is better for the child, you must consider the other parties involved.

Second, it doesn’t matter if the child ends up in heaven or not, because murder is murder. David Platt put it this way: “If the unborn is not human, no justification for abortion is necessary; if the unborn is human, no justification for abortion is adequate.” To put it in an analogy, let’s imagine a youth group with one hundred kids in it, all passionately singing their hearts out to Jesus. Right then, if they all died, let’s assume they would be in heaven. However, if statistics are true, up to ninety of these one hundred will fall away from the faith in college. So, let’s think about this: would it be just or good to bomb the youth group and send them all straight to heaven, sparing them from a future of disgrace? I don’t think so, because in doing so, I still would have just murdered one hundred children. That is never good or right. Murder is always evil, no matter the results.

I defend the unborn because I am a Christian. As a Christian, God says to me, “Defend the poor and fatherless: do justice to the afflicted and needy” (Psalm 82:3). It is my duty as a saint of God to rise up and fight for these precious lives. I believe every human is made in the image of God, and it is an abomination that that image is being destroyed even before it sees the light. If I would defend a man who is being mugged or a child being bullied, how much more should I speak out for those who have no voice? And the same goes for you, fellow Christian. Randy Alcorn says, “To endorse or even to be neutral about killing innocent children created in God’s image is unthinkable in Scriptures, was unthinkable to Christians in church history, and should be unthinkable to Christians today.”

In issues like these, we cannot afford to be neutral. Lives are at stake. I ask you, where do you stand?

My desire in posting this is not to create controversy, but to make you think. If I have done that, then I have succeeded. Come to your own conclusions based on the Word of God. I hope you have been blessed in reading this.

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